The symbolic, allegorical nature of Z. Flinta's work is reflected in landscapes, particularly "Crimea. Morske Village" (1981), where the semantically capacious image of the mountain is combined with the archetype of the path. Thus, the sun-burnt southern mountain slopes are associated with the binary oppositions of "near–far", "top–bottom", and "sky–earth". The image refers to the ancient cosmogonies of various civilisations, in which, rising from the original Ocean, the mountain structures space and time. An important aspect of the image is the culturally articulated perception of the mountain as a place of transition from one plane of existence to another, a "ladder to heaven", a symbol of spiritual growth, movement towards the absolute, and renunciation of earthly passions. The opposition of the eternal – the divine and natural, and the human, transient, is visualised by juxtaposing a mountain range and a string of small huts. The almost monochrome brown and ocher colouring serves to visualise the beginnings of existence, the important and essential. The means of creating an artistic image are spherical space and a low horizon line, thanks to which the mountain landscape acquires epic grandeur and the whole world is perceived as full of meanings and values.