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Ex Libris of Ihor Podolchak

Ihor Podolchak

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Basic information
ID
Г-IV-5760
Author
Ihor Podolchak
Name
Ex Libris of Ihor Podolchak
Date of creation
1986
Technique
etching aquatint
Material
paper
Dimensions (height x width, cm)
20.9 x 13.7
Additionally
Information about author
Author
Ihor Podolchak
Artist's lifetime
b.1962
Country
Ukraine
Biography
Ihor Podolchak (born April 9, 1962, Lviv) is a Ukrainian director, screenwriter, producer, artist, and curator of contemporary art. He co-founded the creative association "Masoch Fund" and co-authored all its artistic projects. He lives and works in Lodz and Lviv.
Object description
The work is a monochrome black and white print (11 х 6.6 cm). In the foreground, there is a knee-length image of a nude man with his back to the viewer. His head, with a bald spot on his forehead, is turned in profile. A large black heart-shaped spot "covers" his back. The man holds a thin white pole with his right arm bent at the elbow. The pole's lower end is placed between his thighs. Half of the torso of a naked woman is impaled on top of the slanted pole. Her face is turned upward, her long light hair falls behind her shoulders, and her arms hang freely downward. In the background is a fractured stone slab leaning on three fractured balusters. On the left side of the slab is the figure of a man standing sideways to the viewer. With the wrist of his bent left arm, the man leans on the side railing. Against the speckled grey and black background, near the top right corner, there is a black inscription: "E.L.P".

"Igor Podolchak is a young Ukranian artist who has come into maturity as most of the political emblems of Soviet communism have been dismantled. To 'western' eyes adjusting in the light of Glasnost these grimly comic tableaux of Podolchak's appear to be macabre residues of an unconscious history. The artist recovers these repressed memories in a pictorial language that combines Surrealist effrontery with a neo-Gothic repertoire of demons, fools and hellish tormentors. In what could be private and dark corners of – equally – some torture chamber in a remote castle, some diabolical clinic operated by a vivisector, or some maniacally disciplinarian school room, these creatures perform obscure but intensely cruel rituals upon each other and upon themselves.

They are inextricably bound to a fantastic machinery that could be derived from Dr Frankenstein's laboratory, the Marquis de Sade's chateau or Franz Kafka's penal colony. Their limbs and organs fall away to reveal grotesquely implausible prosthetic devices that accentuate their mutilations. Their flesh is torn away in strips like bondage straps, or it drips off them, coagulates like glue on the walls and floors, or is petrified as stone or as an abominable excretion.

Alluding to the monstrosities of Hieronymus Bosch, Otto Dix, Max Ernst and Salvador Dali, Podolchak invokes a violently sensual and perverse force of metamorphosis. A kind of hysteria grips the imagery in this sarcastic fantasy: an ambiguous condition since it requires both intensity and also distraction. Because of this ambiguity we might confuse hysteria with ecstasy: psychoanalysts suggest that where hysteria is an illness, ecstasy is considered a state of grace. For an artist sensitive to this underlying similarity, hysteria can be regarded as the obscene side of ecstasy. These creatures are obscene not only because they strain or lurch comically and horrifically in spastic poses; in the perpetual torment of their inescapable hermetic society, they also cripple our own sense of moral distinction and judgement – conflating the worlds of the living and the dead, victim and master, the saved and the damned.

Their flesh convulses in the rigid grip of desire locked onto repression: whose erotic machines (manufactured from mysterious quasi-religious and political signs) weigh down, enclose, constrain, contort the lust of their supplicants.

In their Gothic guise these sorts of grotesqueries represented human depravities given their apocalyptic form, that is to say their true form behind appearance, the revelation of otherwise hidden human sin as it will appear on the Judgement Day. Are Podolchak's visions in this fantastic space of repression likewise apocalyptic, though perhaps signalling a political dread of Orwellian nightmares becoming ecstatic?" (Edward Colless, "Essay". To the exhibition catalogue "Igor Podolchak. Ukrainian Printmaker", 1991).

https://eprints.utas.edu.au/18624/1/Igor_Podolchak_Ukrainian_printmaker_1991.pdf
Inscriptions
Below the print is an inscription in pencil: "Ex libris P. I. / etching 25/25b / Podolchak 1986".
Legal regulation
Borys Voznytskyi Lviv National Art Gallery