The "Tatra Beast-Catcher" work (early 1930s) reflects the cultural and ideological priorities and research interests of the author, who identified himself as a representative of the authentic culture of the region, was one of the promoters of the Zakopane style, studied the life and customs of the Verkhovyna people, and reflected the results of his research in many historical and ethnographic articles. A graduate and later teacher and director of the woodworking school in Zakopane, the master worked mainly in wood, creating a series of portraits and genre sculptures in this traditional material with "deep semantic resonance in the collective consciousness" (Z. Chehusova). Based on a thorough knowledge of peasant " labour and days ", they are characterised by narrative, illustrative, authentic and detailed reproduction of labour actions and tools, typical anthropological features. The master paid great attention to folk costumes, lovingly and carefully depicting scrolls, shirts, and broad-brimmed hats. The works in wood are characterised by decorativeness, excessive detail and descriptiveness, and a certain excess of artistic convention, designed to give the image an aesthetic generality and distance art from life. The peculiarity of the "Tatra Beast-Catcher" is the modelling of the form with geometric surfaces, which makes the figure resemble mountain ranges and visualises the unity of man and nature.