Composition with Symbols

Arnold Sharhorodskyi

  • Composition with Symbols 2
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Basic information
ID
Ф.Шар.Арх.ЛКГ-26
Author
Arnold Sharhorodskyi
Name
Composition with Symbols
Date of creation
1973
Country
the USSR
Culture
Art of the Soviet period
Technique
mixed technique
Material
canvas oil
Dimensions (height x width, cm)
65 x 88.8
Information about author
Author
Arnold Sharhorodskyi
Artist's lifetime
1946–2015
Country
the USSR, the USA
Biography
Arnold Sharhorodskyi (Sharrad) (12.04.1946 – 12.04.2015) was a Soviet-American artist of Jewish origin, born in Odesa. For a long time, he lived and worked in Lviv, and later (1974) immigrated to the USA, where he spent the rest of his life. The Sharhorodskyi family moved from Odesa to Lviv because at the end of 1953, the Soviet Army Theatre of the Odesa Military District, where the artist's parents worked, was relocated to Lviv (on 31.12.1953, an official demonstration was held on this occasion with the participation of Iryna Vilde and Mykhailo Rudnytskyi). It is known that the artist's father, Davyd Sharhorodskyi (04.01.1911 – 03.01.1992), had a gift for comedy, as reflected in Dmytro Uhriumov's staging of the play "Chair No. 16" (the role of playwright-artisan Puzyriev, 1960), A. Ronstein's staging of "Ulugbek" and "The Muddled Apostle" (as part of a drama festival for the 50th anniversary of the USSR, roles of Farmanshakh Korchi and Grandfather, 1972), and "The Last Victim" (after Oleksandr Ostrovskyi, role of Saltan Saltanych, 1973). For the future artist, engaging in diligent self-education and approaching his professional communications selectively, particularly with Leopold Levytskyi, Mykhailo Lishchyner, Veniamin Siper, Ivan Skobalo, and Dmytro Shelest, was crucial. Arnold Sharhorodskyi took inspiration from the works of Volodymyr Herman, Francisco Goya, El Greco, Giorgio de Chirico, Rene Magritte, Henri Matisse, Joan Miro, Giorgio Morandi, Edvard Munch, Jackson Pollock, Ulo Sooster, Chaim Soutine, Oleh Tselkov, Sholom Shvarts, Mykhailo Shemiakin, as well as the practices of French Impressionists and German Expressionists, whose influence is evident in the author's artworks. Subsequently, Ihor Satanovskyi noted that the author's works during the American period "were characterised by his own 'psychopathological expression'". Among the Lviv artists, Arnold Sharrad distinguished Margit Selska and was critical of the official young artists, particularly Volodymyr Patyk, Laslo Pushkash, and Liubomyr Medvid. In addition to painting and graphics, the master created assemblages and collages and experimented with conceptual and pop art. From Arnold Sharhorodskyi's recollections, it is known that he studied piano under an apprentice of the composer Mykola Rymskyi-Korsakov (recorded conversation with Ihor Satanovskyi, Anatolii Hlants and Marta Yamiolkovska, Brooklyn, 13.06.2013). During his Lviv period, Arnold Sharrad participated in local exhibitions of young artists, particularly in the Lviv Art Gallery. He tried to enrol in the Lviv Institute of Applied and Decorative Art three times but failed to pass the entrance competition. In 1971, he participated in a remarkable art project "VI Exhibition of Young Artists" (in the Lviv Art Gallery, now Borys Voznytskyi Lviv National Art Gallery). In the exhibition's booklet, Arnold Sharhorodskyi's surname is mentioned among the shortlist of selected participants, alongside Mykola Andrushchenko, Vasyl Hudak, Yurii Dvornyk, Frants Cherniak, and Ihor Yanovych. In total, there were 109 participants. The booklet notes that for the majority of the young artists, it was their first exhibition (most of them were students of the Lviv Institute of Applied and Decorative Arts and the Ivan Fedorov Ukrainian Polygraphic Institute). He worked as a painter in one of the Lviv palaces of culture and also engaged in restoration work. Among his professional connections was Vadym Volkov. Later, in a New York restoration workshop, Arnold Sharrad met Salvador Dali. The artist's works of the Lviv period are dominated by experiments with various styles and the search for his manner, which later acquires a distinct expressionistic quality. The artworks from the Gallery's collection also include extensive explorations of Jewish culture, including writing. Arnold Sharhorodskyi was interested in Kabbalah, although, as he mentioned in a later period: "There is no difference: Synagogue, Catholic or Orthodox Church. God is one, the form of communication with Him doesn't matter. I do not adhere to any particular religion" (interview with Vasyl Ahafonov, 03.06.1988). In the same interview, Arnold Sharrad pointed out that the key problems of modern people and creativity stem from the influence of Sigmund Freud's concepts, where "the sense of meaningful existence disappeared," and consequently, the main enemy of a man is "...himself. Freud told them: you are worthless, and it is natural, don't be afraid and be that way. Freud's doctrine gave a certain positive impulse, inspiring the subconscious-oriented painting: abstract impressionism, surrealism, and several other 'isms', but the 'killing' of God is unforgivable". The works that are currently in the Gallery's collection were prohibited from being taken abroad. Later the author handed them over to the Museum. In one of his last interviews, he emphasised the importance of preserving these paintings in a place where there are works by Francisco Goya, Georges de La Tour and other prominent Polish and Russian artists. The works of Arnold Sharhorodskyi are preserved in the Borys Voznytskyi Lviv National Art Gallery, Museum of Russian Art (New Jersey, USA), and numerous private collections, including the WOLFS Gallery (Cleveland, USA) of the director Federico Fellini (Rome, Italy). The artist's autobiography mentions that his artworks were kept in the Museum of Russian Unofficial Art in Exile (Montgeron, France, 1976, organised by Alexander Glezer). Still, no official confirmation has yet been found. The artworks and information about the author have been published in the independent New York magazine "Novaya Koja" by Koja Press (Issue 5, 2014) and "The Blue Lagoon" anthology (3B, 1980–1986, Newtonville, Massachusetts, USA).
Object description
The work was created in the same period as the thematically religious and symbolic "Composition with Candles" (August 1973, inv. number "Ф.Шар.Арх. ЛКГ-12") and "Composition with a Profile" (October 1974, inv. no. "Ф.Шар.Арх.ЛКГ-24"), which belong to "kabbalistic things" (author's definition). However, the language used by the author in this work is undoubtedly emotional, following the practices of Abstract Expressionism, although the motifs used are consonant – from the 21 letters of the Hebrew alphabet שׂ (but the inscription on the work lacks a dot), which is placed above a candelabrum similar to a menorah, but it is designed for five candles (in the right part of the composition). Next to a stylised figure (the prophet Moses?) is the image of a greenish-white scroll on a wooden roll with handles but no inscriptions. It is worth noting that this scroll seems to be a continuation of the two tablets (Luchot habit), which have only one letter similar to ג (gimel), which has been interpreted as reward and punishment, and in particular that a person is free to choose between good and evil. Other texts have an inscription in the lower right corner, immediately below the tablets, in red colour, which is unclear and complicated to determine whether it is גוהר. The left part of the composition is a layer of expressively resolved motifs, including two male profiles. The upper male profile is interpreted linearly; the figure has a beard but no moustache and probably wears thin-rimmed glasses and a velvet kippah with four wedges (Haredi) on the back of his head. The man's gaze is directed towards the scroll with no inscriptions, beside which is a massive linear image of the Star of David (Magen David) in bright yellow paint. Below the image of Magen David is a man's profile, also linearly stylised. This figure has a medium-length beard, moustache, and long black hair that partially covers his neck. There are apparently chaotic lines in front of the man, which could be signs of light spiritual beings. In general, in the absence of the author's interpretation of the plot and any clarifications that could guide the search for deciphering the content, we can say that the work is probably intended for individual perception and a certain freedom of interpretation. In any case, this work by Arnold Sharhorodskyi is one of those exceptional mystical paintings resulting from a personal spiritual quest.
Legal regulation
Borys Voznytskyi Lviv National Art Gallery